Want to learn more?Originally published on Beyond Blue at Beliefnet.com. To read more of Therese, visit her blog, Beyond Blue at Beliefnet.com, or subscribe here. You may also find her at www.thereseborchard.com.
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>While reading Cynthia Nixon's recent
lang=RU style='color:windowtext'>
href="http://www.huffingtonpost.com/cynthia-nixon/its-a-helluva-state_b_380268.html">
>post
> on the failure of the New York
State legislature to pass a gay marriage bill, I had an epiphany.
lang=RU style='color:windowtext'>
>As the corporate flack says in the movie Avatar,
"Look at all that cheddar."

Modified screen shot from the movie Avatar
>Here's the problem;
style='color:windowtext'>
color:windowtext'>New York State is flat broke and we've
style='color:windowtext'>
color:windowtext'>got a 9 billion dollar gap in our forthcoming budget.
lang=RU style='color:windowtext'>
>Gay marriage is our solution, but only if we act soon
because we already have
href="http://lesbianlife.about.com/cs/wedding/a/wheremarriage.htm">
>competition.
lang=RU >Let's implore our dear
departing Governor to do more than just
href="http://en.wikipedia.org/wiki/Same-sex_marriage_in_New_York">
>recognize
lang=RU > that others have done the
right thing, let's demand that he make New York the Las Vegas of gay marriage.
lang=RU style='color:windowtext'>
>Think of it as opening a foreign market up to our
exports, although in its current state of affairs it might be the most suspect
product offering since shipping the Pinto to Japan.
style='color:windowtext'>
color:windowtext'>In 1990 9.8 people for every 1000 of us in the United States
married.
lang=RU >10 years later it had fallen
to 8.3, and by 2006 it had fallen to 7.5.
style='color:windowtext'>
color:windowtext'> Half of all those who do get married, will get divorced.
lang=RU style='color:windowtext'>
>At this rate, if we restrict the legal right to marry
to heterosexuals, the marriage industrial complex in the United States will go
the way of
href="http://www.diacenter.org/sites/page/1/1003">
>factories
>.
style='color:windowtext'>
windowtext'>
>Dan Savage writes
lang=RU >that about four percent of
the population is gay so that works out to about 7,600,000 more marriage
eligible adults.
lang=RU >Let's be optimistic and say
there is pent up demand for marriage in the gay community and so 20 percent of
them want to get hitched.
lang=RU >That's 760,000 weddings
right?
lang=RU >We make New York the funnest
place to get hitched, and we can capture half the gay nuptials every year.
lang=RU style='color:windowtext'>
>Let's add up all that cheddar.
style='color:windowtext'>
color:windowtext'>Americans spend an average of $25,000 on their celebrations
but lets be honest, in New York you couldn't rent a closet large enough for the
Patterson re-election committee for that kind of scratch.
style='color:windowtext'>
color:windowtext'>Cynthia and Michelle aren't escaping the
lang=RU style='color:windowtext'>
>Waldorf
lang=RU > for under $500k not
including their gorgeous,
href="http://www.stkildajewelry.com/detail/5,0/">
color:windowtext'>lesbian designed wedding rings
lang=RU >.
style='color:windowtext'>
windowtext'> I'm
going to say that the average wedding held in the city is going to run to
$75,000, therefore we could boost our local economy with an immediate jolt of
2.85 billion dollars, followed by another billion every year in queer
couplings.

Wedding rings by gay jeweler Nora Kogan for St Kilda.
>But seriously folks, this is about love and light.
lang=RU style='color:windowtext'>
>It's about civil rights, it's about human rights.
lang=RU style='color:windowtext'>
>In preparation for writing this I asked my
father-in-law, Robert Leonard Powers, retired
style='color:windowtext'>
href="http://www.nytimes.com/2009/07/16/us/16episcopal.html">
>Episcopal
lang=RU > Priest and esteemed
lang=RU style='color:windowtext'>
href="http://www.adlerianpsychologyassociates.com/about.html">
>Adlerian Psychologist
lang=RU >, for his thoughts.
lang=RU style='color:windowtext'>
>His full comments are
style='color:windowtext'>
href="http://docs.google.com/View?id=dfkc2wrn_635dntvp7cb">
>here,
lang=RU >but I'm going finish out the
rest of this post with his last three paragraphs.
style='color:windowtext'>
color:windowtext'>He writes:
>Old ideas about marriage, its nature, its
social purpose, its stability, and its sanctity have been steadily questioned
ever since the Reformation, the Enlightenment, and the discovery of reliable
birth-control. This has occasioned a great deal of uneasiness, as any
disruption of custom and expectation is bound to do, and with this comes
viewing with alarm, denunciations, and rear-guard efforts to paste up the
shreds of patriarchal history.
>Knowing this, there is certainly a touching
confidence revealed in the continuing idea that sacred ceremony can serve to
safeguard any personal (and commonly all-too-often impermanent) efforts at
fidelity and solemn covenant.
lang=RU > When same-sexed couples
who treasure each other's being in the world want to present themselves
somewhere regarded as sacred space, and to act in what they want to be a sacred
way in declaring their desire to love and to cherish each other throughout the
vicissitudes of mortal life, it seems grudging to argue that they must be
refused whatever strength and consolation may come through a priest's prayers
and acts of blessing. We can only hope that now, in a turbulent time of change,
lang=RU >it may help them, when
they encounter refusal, to remember that for one thousand or more years any
sexual
lang=RU > union of any kind was
refused this blessing.

Robert L. Powers and his wife Jane Griffith of almost 30 years
>To shift to my Clinical Psychology position, I can
only add that it is crazy to oppose the actions of people who mean no harm to
you, and do no harm to you. The less sympathy you are able to have for people
unlike you the more vulnerable you are to mental illness and every other
self-crippling limitation. The less you are able to treasure the variant on the
human possibilities of loyalty and mutual care represented by those whose
experiences of life are and have been, often painfully, unlike yours, and the
more hostile and antagonistic your feelings are with respect to them, the
greater the danger, to you and to the rest of us, that you will be inclined to
do harm. The commandment to love your neighbor as yourself has nothing to do
with religious customs and ceremony. It is the formula for the common life of
humankind, and of all life, and of all being, to receive, to pass on, and to
bestow the happiness that is at the heart of every Blessing.
lang=RU style='color:windowtext'>
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Could it be divine intervention? Or would that be divine punishment?
This week, just days after Catholic Charities cut off spousal insurance and employment benefits for all employees to protect itself from the scourge of gay marriage in the District of Columbia, the Vatican is embroiled in a gay sex scandal.
Last Monday, employees at Catholic Charities were told they would lose spousal health benefits to "avoid offering benefits to same-sex partners of its workers," the latest spiteful move of Catholic Charities and the Catholic Archdiocese of Washington, which has been threatening hell-fire and damnation ever since DC began the process of legalizing same-sex marriage.
Meanwhile, persons "within the household of the Pope" were engaging in what could only be called "solicitation and trafficking" for the purpose of homosexual sex.
With respect to homosexual persons, it seems the institutional Catholic Church can't decide whether to love 'em or leave 'em.
The Church of course, has a very, very strong moral stance about sex, sexuality, and reproduction. You know, the one that leads organizations like the United States Conference of Catholic Bishops to try to dictate to everyone else in the world how to live and what decisions to make from "conception to natural death," including with whom and how to have sex in between.
That Church, for which the "truth," and "morality," and "god's will" is so immutably clear that the very laws of the United States of America--and all the hospitals and health care centers within it--are, if the Church has its way, to be governed by Church principals, never mind public health or medical science. The Church whose own religious teachings demand that marriage be defined between one man and one woman--even civil marriage--and for which sex can only be had within marriage.
Unless of course you are a priest, and have sex with children or men, and can of course keep it a secret, as clearly those folks in Vatican City were hoping to do.
This whole finger-wagging and hypocrisy thing is getting so old, especially for an institution that professes to care about every one. Every one being of course fetuses before birth and all heterosexual men. The rest of us be damned...quite literally, as I understand it.
So first the benefits. The Washington Post reports employees were informed early this week that Catholic Charities would no longer offer benefits to spouses of new employees or to spouses of current employees who are not already enrolled in their plan.
"We looked at all the options and implications," said the charity's president, Edward J. Orzechowski. "This allows us to continue providing services, comply with the city's new requirements and remain faithful to the church's teaching."
A former executive at Catholic Charities strongly criticized the change, according to the Post:
Tim Sawina, who was until last year one of the group's highest-ranking executives, called the elimination of spousal health benefits "devastating" and "wrong" in a letter Wednesday to the governing boards of the social service organization.
The Archdiocese and Catholic Charities, which receives $22 million from the city for social service programs, tried to have it both ways, first through a bit of, shall we say, strong-arming. Catholic Charities threatened to withdraw its services from DC: To protest the same-sex marriage proposal, Catholic Charities stated it might not be able to continue its contracts with the city, including operating homeless shelters and facilitating city-sponsored adoptions.
According to the Post:
Being forced to recognize same-sex marriage, church officials said, could make it impossible for the church to be a city contractor because Catholic teaching opposes such unions.
That effort fizzled big time when numerous other agencies stepped up and said they'd gladly take over those contracts. In the end, that is what happened: According to the Post, "[a]fter the council voted to legalize gay marriage, Catholic Charities last month transferred its foster-care program -- 43 children, 35 families and seven staff members -- to another provider, the National Center for Children and Families."
So I guess they had to find a way to pout further for fear that the charity receiving funds from taxpayers might actually be forced to do the abhorrent thing and actually help support the partner or spouse of a gay person.
The church faced two options with the approval of the new law, said Robert Tuttle, a George Washington University professor who studies the relationship between church and state. One choice was to expand the definition of domestic partner, as the Archdiocese in San Francisco did years ago, to include a parent, sibling or someone else in the household.
The second choice was to do what the Washington Archdiocese has done: eliminate benefits for all spouses.
"For decades, the church has been at the forefront of worker benefits, so this move cuts against their understanding of social justice and health benefits to all possible," Tuttle said. "But obviously, you can see they felt there was a real conflict between those values. They feel they weren't left with much of a choice."
Staff members at the charity were not given advance notice of the new policy and will not be able to add a spouse now because the most recent open enrollment period ended in November.
Yep. Those values.
Nice.
Meanwhile, back at the Vatican ranch, so to speak, there's been some hanky-panky going on. The Guardian UK reports that "the Vatican was today rocked by a sex scandal reaching into Pope Benedict's household after a chorister was sacked for allegedly procuring male prostitutes for a papal gentleman-in-waiting." [Emphasis added...couldn't help it.]
According to the Guardian:
Angelo Balducci, a Gentleman of His Holiness, was caught by police on a wiretap allegedly negotiating with Thomas Chinedu Ehiem, a 29-year-old Vatican chorister, over the specific physical details of men he wanted brought to him. Transcripts in the possession of the Guardian suggest that numerous men may have been procured for Balducci, at least one of whom was studying for the priesthood.
This has caused "grave embarrassment to the Vatican, which has yet to publicly comment on the affair."
While Catholicism does not condemn homosexuality outright, its teaching is that homosexual acts "are intrinsically disordered." The Catechism of the Catholic church states unequivocally: "Under no circumstances can they be approved."
The procuring of services for sexual activity was discovered during an investigation into Balducci's involvement in "widespread corruption." Here I guess we are talking about political and economic corruption, which apparently is different than the "moral corruption" of homosexuality about which the Church is so worried.
Balducci is also a senior adviser to the Congregation for the Evangelisation of Peoples, the department that oversees the Roman Catholic church's worldwide missionary activities.
Since 1995, he has been a member of one of the world's most exclusive fraternities - the Gentlemen of His Holiness, or Papal Gentlemen, the ceremonial ushers of the papal household. In the words of a 1968 ordinance, they are expected to "distinguish themselves for the good of souls and the glory of the name of the Lord".
According to a report, there was a hidden side to Balducci's life. (Really?)
"In order to organise casual encounters of a sexual nature, he availed himself of the intercession of two individuals who, it is maintained, may form part of an organised network, especially active in [Rome], of exploiters or at least facilitators of male prostitution."
The Vatican's response? No loss of employment benefits for this guy!
According to one source, there was no provision for the dismissal of a Gentleman of His Holiness. Another said: "We shall wait for the judiciary's definitive verdict."
Of course not! If the previous sex scandals in the United States are any indication, the Church will go to all lengths to protect this guy.
Meanwhile, employees in DC will lose their health benefits and the US Conference of Catholic Bishops will go on fighting health care for millions of people in the United States, because they are morally opposed to the federal funding of abortion, a case of political shadow boxing if there ever was one because there is no federal funding of abortion included in any existing health reform bill.
Moral absolutism. It's a great thing.
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